[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [新華嚴經論](https://indike.org/pramana/in.bauddha.taisho.1739) › 26.6 # 新華嚴經論 26.6 新華嚴經論 26.6 - **Language:** Classical Chinese ### [26.6](https://indike.org/pramana/in.bauddha.taisho.1739.26.6) 第五段有四行半經，分為兩段。一「佛子此中無明緣行」已下至「助成故」有兩行經，明無明等十一有支，皆總由迷本智，以妄心成識更相助成分。於一一緣中皆有十二，以互體更相助成，有一百四十四。於三世上各有一百四十四，總共為四百三十二。總由迷本真智，號曰無明。於無明中，因境、六根、識三事而生五蘊。以五蘊對六根，緣生一切觸，總以意識為主。而隨根境識能作種種生死業緣，乃至八萬四千一切塵勞從此而起。八萬四千煩惱者，其名數至〈隨好光明功德品〉中具明。但自了識、心、根境三事一性，一性者所謂無性，達無性理，以普光明智普印諸境，妙用恒寂無明成智，一切名為種智海。二「無明滅」已下兩行半經，明達無明成解脫緣，如文自具。 > The fifth section has four and a half lines of the sūtra, divided into two parts. First, from 'Sons of the Buddha, herein, fundamental ignorance conditions karmic formations' down to 'due to mutual assistance,' there are two lines of the sūtra, which explain that the eleven limbs of existence, such as fundamental ignorance, all generally stem from delusion regarding fundamental wisdom, where the false mind forms consciousness and they mutually assist one another. Within each single condition there are twelve, and because their reciprocal essences mutually assist each other, there are one hundred forty-four. In each of the three times there are one hundred forty-four, making four hundred thirty-two in all. All of them generally stem from delusion regarding the fundamental true wisdom, which is called fundamental ignorance. Within fundamental ignorance, due to the three factors of sense-objects, six sense organs, and consciousness, the five aggregates are generated. With the five aggregates confronting the six sense organs, all contacts conditionally arise, taking mental consciousness as their primary master throughout. Following sense organs, sense-objects, and consciousness, they can produce various karmic conditions of birth and death, up to the eighty-four thousand defilements, all arising from this. The names and numbers of the eighty-four thousand afflictions are explained in full in the 'Chapter on the Merits of the Minor Marks and Radiance.' One need only understand for oneself that the three factors of consciousness, mind, and sense organs/objects are of one single nature; 'one single nature' refers to naturelessness. Penetrating the principle of naturelessness, one universally seals all sense-objects with universal light wisdom, so that wondrous function is ever tranquil and fundamental ignorance becomes wisdom; all of this is called the ocean of all-knowledge. Second, the two and a half lines of the sūtra from 'the cessation of fundamental ignorance' onward explain that penetrating fundamental ignorance becomes the condition for liberation, as is fully detailed in the text itself. > — English (machine translation) (machine translation) - [Previous: 26.5](https://indike.org/pramana/in.bauddha.taisho.1739.26.5) - [Next: 26.7](https://indike.org/pramana/in.bauddha.taisho.1739.26.7) - [Up: 26](https://indike.org/pramana/in.bauddha.taisho.1739.26) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1739~en-mt.26.6) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1739.26.6](https://indike.org/pramana/in.bauddha.taisho.1739.26.6) · Pramāṇa