[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [新華嚴經論](https://indike.org/pramana/in.bauddha.taisho.1739) › 28.3 # 新華嚴經論 28.3 新華嚴經論 28.3 - **Language:** Classical Chinese ### [28.3](https://indike.org/pramana/in.bauddha.taisho.1739.28.3) 九知諸隨眠種種相者，都言之也。隨眠者，明恒與惑染相應而無一念了覺之想，名之為隨眠。所謂與染心共生相者，明因名色與心共生，迷斯名色從自心起執為外有，遂生染心，共名色俱起故，言與心共生。心相應不相應差別相者，明一切眾生心與境相應不相應差別相，悉能知之。久遠隨行相無始不拔相者，明無始恒與五蘊十二緣，未曾一念覺心而以觀拔之。與一切禪定解脫三昧三摩鉢底神通相違相者，心境無性無可動移，名之為禪。心亡即諸繫滅，名之解脫。三昧者，無沈掉也。三摩鉢底者，正智慧也。神通者，正定不亂相應、正智神通無礙，自相應故。明隨眠煩惱與此相違，三界相續受生繫縛相皆悉知見。令無邊心相續現起相者，以隨眠故。開諸處門相者，以隨眠故，開三界六道受生之門。堅實難治相者，為執深無明重故。迷根本智地處成就不成就相者，明十種中成與不成相。唯以聖道拔出相者，明如上隨眠煩惱，非以聖道無能濟拔。已上明此位菩薩知隨眠煩惱相。 > Ninth, knowing the various characteristics of all dormant defilements is stated as a whole. As for dormant defilements, this explains being constantly associated with defilement and confusion without a single thought of clear awakening, which is called dormant defilements. That is to say, the characteristic of co-arising with the defiled mind explains that due to name-and-form co-arising with the mind, being deluded that this name-and-form arises from one's own mind and grasping it as externally existent, one consequently gives rise to a defiled mind; because it arises together with name-and-form, it is said to co-arise with the mind. As for the differentiated characteristics of being associated and unassociated with the mind: this explains that one can completely know the differentiated characteristics of all sentient beings' minds being associated and unassociated with objects. As for the characteristic of following for a long time and not being uprooted from the beginningless past: this explains constantly being with the five aggregates and twelve links from the beginningless past, never for a single thought awakening the mind to contemplate and uproot them. As for the characteristic of conflicting with all dhyānas, liberations, samādhis, samāpattis, and supernatural powers: when the mind and objects have no nature and nothing can be moved, that is called dhyāna; when the mind vanishes, all bonds are extinguished, which is called liberation; samādhi means being without sinking or agitation; samāpatti means right wisdom; supernatural powers mean that right concentration without distraction is in accord, and right wisdom with supernatural powers without hindrance is naturally in accord. This explains that dormant defilements conflict with these, and the characteristics of continuous birth and bondage in the three realms are all seen and known. As for the characteristic of causing boundless minds to continuously arise: this is due to dormant defilements. As for the characteristic of opening the doors of the various sense bases: due to dormant defilements, the doors of taking birth in the three realms and six destinies are opened. As for the characteristic of being firm and difficult to cure: this is because grasping is deep and ignorance is heavy. As for the characteristic of being deluded regarding the fundamental wisdom ground and being accomplished or unaccomplished: this explains the characteristics of being accomplished or unaccomplished among the ten kinds. As for the characteristic of only being uprooted by the noble path: this explains that the above dormant defilements cannot be relieved and uprooted except by the noble path. The above explains this stage's bodhisattva knowing the characteristics of dormant defilements. > — English (machine translation) (machine translation) - [Previous: 28.2](https://indike.org/pramana/in.bauddha.taisho.1739.28.2) - [Next: 28.4](https://indike.org/pramana/in.bauddha.taisho.1739.28.4) - [Up: 28](https://indike.org/pramana/in.bauddha.taisho.1739.28) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1739~en-mt.28.3) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1739.28.3](https://indike.org/pramana/in.bauddha.taisho.1739.28.3) · Pramāṇa