[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [新華嚴經論](https://indike.org/pramana/in.bauddha.taisho.1739) › 28.4 # 新華嚴經論 28.4 新華嚴經論 28.4 - **Language:** Classical Chinese ### [28.4](https://indike.org/pramana/in.bauddha.taisho.1739.28.4) 十又如受生種種相者，都言之也。所謂隨業受生相，此段有十三種隨業受生因緣相。明六趣差別相者，天、人、阿修羅、畜生、餓鬼、地獄等差別相。有色無色差別相者，是欲界、色界、無色界相。有想無想差別相者，有想通欲界色界，無想都舉無色界天，於中受生差別相悉皆知見。業為田，愛為潤，無明所覆，識為種子，皆與名色俱生，總不相離。如是迷一心之境，生後有身，轉轉為因無有斷絕，實無有性妄作多生，如是悉知。癡愛希求相續有相者，為迷自心無性無生之智，於諸善惡常有希求，以此有生相續。欲受欲生者，於一切名色常有欲受故，即有生也，愛為生根故。照心無體即境無所起，心境總無業體便謝，唯普光智無闇無明，即無明滅十二虛妄緣滅，唯法界自在無礙智悲自在緣成也，性無能所，自他同體，隨計示迷。如是等緣生如實知。見無始樂著，妄謂出三界者，明以有所希求，妄謂出三界，乃至三乘解脫。但於三界外受麁塵化生死身，如微塵細變化身。於一塵之內，咸該剎海一切佛事悉在其中，此唯一乘智身所辦。已上知受生種種相。 > Tenth, further, the various characteristics of taking birth are stated as a whole. That is to say, the characteristics of taking birth according to karma: this section has thirteen kinds of characteristics of causes and conditions for taking birth according to karma. Explaining the differentiated characteristics of the six destinies: the differentiated characteristics of devas, humans, asuras, beasts, hungry ghosts, hells, and so forth. As for the differentiated characteristics of having form and being formless: these are the characteristics of the desire realm, the form realm, and the formless realm. As for the differentiated characteristics of having perception and being non-percipient: having perception extends through the desire realm and the form realm; non-percipient encompasses all the heavens of the formless realm; the differentiated characteristics of taking birth therein are all seen and known. Karma is the field, craving is the moisture, covered by ignorance, consciousness is the seed, all co-arising with name-and-form, entirely inseparable. Being deluded about the realm of the one mind in this way, one gives rise to future bodies, mutually turning as causes without interruption; though truly having no nature, one falsely creates many births, all of which are known in this way. As for the characteristic of the continuous existence of foolish craving and seeking: because of delusion about the wisdom of one's own mind being natureless and unborn, one constantly has seeking regarding various good and bad things, and through this, existence and birth continue. As for desiring to receive and desiring to be born: because one constantly has desire and grasping toward all name-and-form, there is birth, since craving is the root of birth. Illumination of the mind reveals no essence, so objects have nothing from which to arise; when mind and objects are entirely absent, the essence of karma immediately fades away; only the wisdom of universal light is without darkness and ignorance, so ignorance is extinguished and the twelve false conditions are extinguished; only the unhindered wisdom and compassion of the sovereign dharmadhātu naturally become conditions; its nature is free of subject and object, self and other share the same substance, and according to their reckonings delusion is manifested. Arising from such conditions is known as it truly is. As for seeing beginningless delight and attachment and falsely believing one has transcended the three realms: this explains that due to having something sought, one falsely believes one has transcended the three realms, up to the liberation of the three vehicles; they merely receive coarse dust-transformational bodies of birth and death outside the three realms, unlike the fine transformational bodies of atomic dust. Within a single particle of dust, all the ocean of lands and all the Buddha-works are completely enclosed therein; this can only be accomplished by the One Vehicle body of wisdom. The above concerns knowing the various characteristics of taking birth. > — English (machine translation) (machine translation) - [Previous: 28.3](https://indike.org/pramana/in.bauddha.taisho.1739.28.3) - [Next: 28.5](https://indike.org/pramana/in.bauddha.taisho.1739.28.5) - [Up: 28](https://indike.org/pramana/in.bauddha.taisho.1739.28) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1739~en-mt.28.4) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1739.28.4](https://indike.org/pramana/in.bauddha.taisho.1739.28.4) · Pramāṇa