[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [新華嚴經論](https://indike.org/pramana/in.bauddha.taisho.1739) › 3.58 # 新華嚴經論 3.58 新華嚴經論 3.58 - **Language:** Classical Chinese ### [3.58](https://indike.org/pramana/in.bauddha.taisho.1739.3.58) 第七他化自在天中，放眉間毫相果德光明，說十地位也，為十地菩薩因果位終故。還像此天依他起化，無自心化故。表十地菩薩但為眾生所須教化，自無業化。又於欲界之際，即無欲故。還同四禪及出三界之法門故，異彼小乘修生涅槃出三界惑故，又異權教菩薩於第四禪中成十地故。又從兜率天超過化樂天至他化自在天者，表十地位法遍法界故，不須次第。上界四禪亦在其會，不來而到、不往而至、不動而見故。上下諸天皆處其中，十方世界悉在毛孔，但以表法階降如是；實無上下彼此往來。十一地普賢佛華三昧會，在第三禪天說，來文未足。 > Seventh, in the Paranirmitavaśavartin Heaven, he emitted the fruit-virtue radiance from the ūrṇā between his eyebrows and taught the stage of the ten grounds, because the cause-and-effect stages of the bodhisattvas of the ten grounds have come to an end. It is also like this heaven, where transformations arise in reliance on others, with no transformations of one's own mind. This symbolizes that bodhisattvas of the ten grounds teach and transform solely in response to the needs of sentient beings, without having any karmic transformations of their own. Furthermore, at the boundary of the desire realm, there is no desire. It also corresponds to the teachings of the four dhyānas and transcendence of the three realms, being distinct from the Hīnayāna cultivation that produces nirvāṇa to escape the defilements of the three realms, and also distinct from the provisional teaching's bodhisattvas who attain the ten grounds in the fourth dhyāna. Moreover, ascending past the Nirmāṇarati Heaven directly from the Tuṣita Heaven to the Paranirmitavaśavartin Heaven symbolizes that the teachings of the stage of the ten grounds pervade the dharmadhātu, requiring no fixed sequence. The higher realms of the four dhyānas are also present in that assembly, for they arrive without coming, reach there without going, and see without moving. All heavens above and below reside within it; the worlds of the ten directions are entirely within a single pore. It is only to symbolize the teaching that there are such gradations; in reality there is neither above nor below, neither this nor that, neither going nor coming. The assembly of the eleventh ground, the Samantabhadra-Buddha-Flower Samādhi, is taught in the third dhyāna heaven, but the incoming text was incomplete. > — English (machine translation) (machine translation) - [Previous: 3.57](https://indike.org/pramana/in.bauddha.taisho.1739.3.57) - [Next: 3.59](https://indike.org/pramana/in.bauddha.taisho.1739.3.59) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1739.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1739~en-mt.3.58) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1739.3.58](https://indike.org/pramana/in.bauddha.taisho.1739.3.58) · Pramāṇa