<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.1739.30.8 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [新華嚴經論](https://indike.org/pramana/in.bauddha.taisho.1739) › 30.8

# 新華嚴經論 30.8

新華嚴經論 30.8

- **Language:** Classical Chinese

### [30.8](https://indike.org/pramana/in.bauddha.taisho.1739.30.8)

二隨文釋義者，此一段以根本無作智性自遍周，以如影智顯現諸境，自他相入一多自在，由根本智故多入一中，如影智故一現多境，各身色相狀差別故。如世界所因者，今生修是來世因。世界建立者，明各各世界建立法則故。世界同住者，一世界中有多類眾生同住。世界光色者，或有眾生於佛光中住故。如此日月星，是帝王及人中眾生共業所化，精光昇上。復有天住，居其中故。世界往來者，於虛空中持轉往來，此菩薩悉知。如八部神名，如初會中已釋。補特伽羅法者，數取趣，明數取惡法趣於苦果。摩納婆法者，教儒童法。餘如經自具。

> Second, concerning interpreting the meaning following the text: this section takes the fundamental uncreated wisdom-nature as naturally all-pervading, and uses shadow-like wisdom to manifest all realms. Self and other mutually enter one another; the one and the many are unobstructed. Due to fundamental wisdom, the many enter into the one; due to shadow-like wisdom, the one manifests many realms, each with distinct physical colours and appearances. As for 'that upon which worlds depend': practicing in the present life is the cause for future lives. 'The establishment of worlds' explains the principles and patterns of the establishment of each distinct world. 'Worlds abiding together' means that within a single world many classes of sentient beings dwell together. 'The radiance and colors of worlds' refers to cases where sentient beings abide within the Buddha's radiance. For instance, the sun, moon, and stars are transformed by the collective karma of monarchs and beings in the human realm, their essential brilliance ascending aloft; furthermore, there are deities who dwell in them, residing within. 'The comings and goings of worlds' refers to their sustained movement and revolution to and fro in empty space, which this bodhisattva fully knows. The names of the gods of the eight classes are as already explained in the First Assembly. 'The dharma of pudgalas': \[a pudgala is\] 'one who repeatedly takes rebirth,' explaining that by repeatedly adopting unwholesome phenomena one is led to painful retribution. 'The dharma of māṇavas': the teachings for youths. The rest is fully detailed in the sūtra itself.  
> — English (machine translation) (machine translation)

- [Previous: 30.7](https://indike.org/pramana/in.bauddha.taisho.1739.30.7)
- [Next: 30.9](https://indike.org/pramana/in.bauddha.taisho.1739.30.9)
- [Up: 30](https://indike.org/pramana/in.bauddha.taisho.1739.30)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1739~en-mt.30.8) — English, machine translation

---
Source: [https://indike.org/pramana/in.bauddha.taisho.1739.30.8](https://indike.org/pramana/in.bauddha.taisho.1739.30.8) · Pramāṇa
