[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [新華嚴經論](https://indike.org/pramana/in.bauddha.taisho.1739) › 36.4 # 新華嚴經論 36.4 新華嚴經論 36.4 - **Language:** Classical Chinese ### [36.4](https://indike.org/pramana/in.bauddha.taisho.1739.36.4) 第二推德昇進中，從「如諸菩薩摩訶薩」已下至「辭退而去」有十七行經，於中文義約分為五門：一推德昇進、二示善知識住處及方所、三舉善知識所居城名海住、四舉善知識優婆夷名為具足、五禮敬辭退而去。從「如諸菩薩」已下是推德昇進中，城名海住者，表此優婆夷能含眾德如海。優婆夷名號具足者，明約德立名。表此優婆夷以住此忍波羅蜜中具十波羅蜜，以常能大捨，具檀波羅蜜；素服清潔，名之為持戒；被髮毀容，名之為忍；心常不與世心和合，名之為精進；智悲利俗不與識俱，名之禪定；已踐佛果出世妙慧，名為智慧；常處生死引接眾生，又心無女業示受女身，明大悲行，是名方便；常隨本願六道濟生，名之大願；不畏生死常轉法輪，名之為力；隨智幻生一切剎海常施佛事，名之為智。具足如是十波羅蜜、四攝、四無量故，故名具足。善財聞已舉身毛竪者，為聞具足之名，喜心驚悅。 > In the second \[section\], praising virtues and advancing upward, from "As all bodhisattva-mahāsattvas..." downward to "took his leave and departed" comprises seventeen lines of sūtra text. In terms of meaning, this is divided into roughly five gates: first, praising virtues and advancing upward; second, showing the dwelling and location of the kalyāṇamitra; third, bringing forward the name of the city where the kalyāṇamitra dwells as Samudrapratiṣṭhāna (Abiding in the Ocean); fourth, bringing forward the name of the kalyāṇamitra upāsikā as Prabhūtā (Complete); fifth, paying homage, taking leave, and departing. In "from 'As all bodhisattvas...' downward is praising virtues and advancing upward," the city being named Abiding in the Ocean signifies that this upāsikā can contain all virtues just like an ocean. The upāsikā's name being Complete clarifies that the name is established in reference to virtue. It signifies that this upāsikā, by abiding in this patience pāramitā, is complete in the ten pāramitās: through constantly being able to practice great renunciation, she is complete in the dāna pāramitā; her simple clothing being clean and pure is called keeping the precepts; disheveled hair and an unadorned appearance are called patience; the mind constantly not conforming to mundane minds is called vigor; wisdom and compassion benefiting the world without being accompanied by sensory consciousness is called dhyāna; having already stepped into the marvelous supramundane wisdom of the Buddha-fruit is called prajñā; constantly residing in birth and death to guide and receive sentient beings, and having a mind free of female karma yet manifesting a female body, clarifies the practice of great compassion, which is called expedient means; constantly following the original vow to deliver beings in the six destinies is called the great vow; not fearing birth and death and constantly turning the wheel of the Dharma is called power; manifesting through wisdom illusory births in all oceans of realms to constantly perform Buddha-works is called wisdom. Because she is complete in such ten pāramitās, the four means of embracing, and the four immeasurables, she is therefore named Complete. Sudhana's hair standing on end all over his body upon hearing this is because, having heard the name Complete, his mind was filled with joy and thrilled with wonder. > — English (machine translation) (machine translation) - [Previous: 36.3](https://indike.org/pramana/in.bauddha.taisho.1739.36.3) - [Next: 36.5](https://indike.org/pramana/in.bauddha.taisho.1739.36.5) - [Up: 36](https://indike.org/pramana/in.bauddha.taisho.1739.36) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1739~en-mt.36.4) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1739.36.4](https://indike.org/pramana/in.bauddha.taisho.1739.36.4) · Pramāṇa