[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [新華嚴經論](https://indike.org/pramana/in.bauddha.taisho.1739) › 4.6 # 新華嚴經論 4.6 新華嚴經論 4.6 - **Language:** Classical Chinese ### [4.6](https://indike.org/pramana/in.bauddha.taisho.1739.4.6) 第五明地位所行行相別者，凡發大乘心者，依其根品有六種乘、三種五位十地差別行相不同。其名數如何？一念佛願生淨土門、二作淨土觀行所生淨土門、三修空無我觀所乘門、四和會有無觀智門、五漸見佛性進修門、六頓證佛性圓融門。修大乘者不離此六種所乘行相。何者三種五位十地？一修假詮假真如等安立五位十地；二分修分真分證一分真如安立五位十地；三頓修頓真頓證佛境界圓滿真如安立十地五位行相，此佛乘中無假法，言說名相總真也。如是三種十地五位行相，向菩提者、行菩薩行者、滿佛果者莫不總在其中。今以總舉，各以已所乘宗辨其權實，使令離障進修有功、不相誹毀，顯了差別令無疑悔，令進修者分明了知權實故，令成佛者不迃滯其功故。 > Fifth, explaining the differences in the behavioral marks practiced in the stages: all who generate the Mahāyāna mind, in accordance with their faculties and capacities, have different behavioral marks among six vehicles and three kinds of five stages and ten grounds. What are their names and numbers? First, the gate of aspiring to be born in a pure land through mindfulness of the Buddha; second, the gate of being born in a pure land through the practice of pure land visualization; third, the gate of the vehicle of cultivating the contemplation of emptiness and selflessness; fourth, the gate of the wisdom of contemplation harmonizing existence and non-existence; fifth, the gate of progressive practice by gradually seeing the Buddha-nature; sixth, the gate of the round fusion of suddenly realizing the Buddha-nature. Those who cultivate the Mahāyāna do not go beyond these six kinds of vehicle practices. What are the three kinds of five stages and ten grounds? First, establishing the five stages and ten grounds through the cultivation of provisional descriptions, provisional suchness, and the like; second, establishing the five stages and ten grounds through partial cultivation, partial reality, and partial realization of a fraction of suchness; third, establishing the behavioral marks of the ten grounds and five stages through sudden cultivation, sudden reality, and sudden realization of the complete suchness of the Buddha's realm—in this Buddha Vehicle there are no provisional dharmas, and verbal terms and marks are entirely true. Within these three kinds of behavioral marks of the ten grounds and five stages, those aspiring toward bodhi, those practicing the bodhisattva path, and those fulfilling the Buddha fruition are without exception all included. Now, setting them forth in general, their provisional and ultimate statuses are distinguished according to the tenets of their respective vehicles, so that practitioners may leave behind obstacles, progress with merit in their cultivation without disparaging one another, and clearly see the distinctions without doubts or regrets, so that those who advance in cultivation may clearly know the provisional and the ultimate, and those who achieve Buddhahood will not have their efforts delayed. > — English (machine translation) (machine translation) - [Previous: 4.5](https://indike.org/pramana/in.bauddha.taisho.1739.4.5) - [Next: 4.7](https://indike.org/pramana/in.bauddha.taisho.1739.4.7) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1739.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1739~en-mt.4.6) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1739.4.6](https://indike.org/pramana/in.bauddha.taisho.1739.4.6) · Pramāṇa