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# 新華嚴經論 6.3

新華嚴經論 6.3

- **Language:** Classical Chinese

### [6.3](https://indike.org/pramana/in.bauddha.taisho.1739.6.3)

一色身同者，如五位中諸菩薩各從十方來，一一方來眾皆有十佛剎微塵數眾菩薩來，皆金色身、目髮紺青，當位菩薩色身相似，諸天八部之眾當類相似，明得法同故報亦同。如初會中，有五十五種部類，雖別明行門攝化異故，然其行相身色法門，五十五部互相參徹，一行作多行、多行作一行，一身作多身、多身作一身，相似故。前後十處十會例然。

> First, 'identity of physical body': as the various bodhisattvas in the five stages each come from the ten directions, from each direction the arriving assembly consists of bodhisattvas numerous as the fine dust particles of ten buddha-lands; all have golden bodies and blue-black eyes and hair. The physical bodies of bodhisattvas of the respective stages are mutually alike, and the assemblies of devas and the eight classes of beings are mutually alike within their respective categories, making clear that because the Dharma attained is identical, their retributions are also identical. As in the first assembly, there are fifty-five categories; although they distinctively clarify that practice-entrances and conversions are diverse, yet their marks of practice, bodily forms, and Dharma-entrances across the fifty-five categories mutually interpenetrate: one practice constitutes many practices, many practices constitute one practice; one body constitutes many bodies, many bodies constitute one body, because they are alike. The ten locations and ten assemblies, earlier and later, are similarly so by analogy.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1739~en-mt.6.3) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1739.6.3](https://indike.org/pramana/in.bauddha.taisho.1739.6.3) · Pramāṇa
