[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [新華嚴經論](https://indike.org/pramana/in.bauddha.taisho.1739) › 7.37 # 新華嚴經論 7.37 新華嚴經論 7.37 - **Language:** Classical Chinese ### [7.37](https://indike.org/pramana/in.bauddha.taisho.1739.7.37) 第三明信心成備者，即第二會中〈如來名號品〉、〈四聖諦品〉、〈光明覺品〉、〈菩薩問明品〉、〈淨行品〉、〈賢首品〉已上六品經是也。此六品經共成十信之一位。一〈如來名號品〉，信佛名號，十方世界隨生不同。二〈四聖諦品〉，信知十方世界法門名字差殊，皆以四聖諦為本。三〈光明覺品〉，知光明本從果而來入佛足下，今還從足下放彼果光，用成信位。四〈菩薩問明品〉，信菩薩所問之法門。五〈淨行品〉，明信菩薩淨行從大願力生。六〈賢首品〉，信知成佛以信為首。信此六品法門，共成信位。此六品經，於普光明殿中說，以普光明殿是佛智用果報滿居之本宅。還從中說信法門，為明說果成信。既信果德，從茲以後至十地十一地佛華品已來，方明入道進修五位成滿階降同別，一通一切通。為從因至果不隔時故，皆以根本不動智等十箇佛以為所信之門，還以自心根本不動智佛以為會體用。 > Third, explaining the complete equipping of the mind of faith: this consists of the six chapters in the second assembly, namely, the 'Chapter on the Tathāgata's Names', 'Chapter on the Four Noble Truths', 'Chapter on Awakening through Light', 'Chapter on Bodhisattvas Asking for Clarification', 'Chapter on Pure Practice', and 'Chapter on the Chief of the Worthy'. These six chapters together complete the single stage of the ten faiths. First, the 'Chapter on the Tathāgata's Names': one believes in the Buddha's names, which vary in the worlds of the ten directions in accordance with beings. Second, the 'Chapter on the Four Noble Truths': one believes and knows that although the names of Dharma doors in the worlds of the ten directions differ, they all take the four noble truths as their root. Third, the 'Chapter on Awakening through Light': one knows that light originally comes from the fruit and enters beneath the Buddha's feet, and now again emits that fruition light from beneath the feet to accomplish the stage of faith. Fourth, the 'Chapter on Bodhisattvas Asking for Clarification': one believes in the Dharma doors questioned by the bodhisattvas. Fifth, the 'Chapter on Pure Practice': it clarifies faith in the pure practice of bodhisattvas arising from the power of great vows. Sixth, the 'Chapter on the Chief of the Worthy': one believes and knows that attaining Buddhahood takes faith as its chief. Believing in the Dharma doors of these six chapters together completes the stage of faith. These six chapters were spoken in the Universal Light Hall, because the Universal Light Hall is the original mansion where the Buddha's wisdom, function, and fruition of saṃbhoga are fully resided in. Preaching the Dharma doors of faith from within it again clarifies preaching the fruit to accomplish faith. Once one has faith in the fruition virtues, from here onwards up through the ten grounds, eleventh ground, and the Chapter on the Buddha's Flowers, it only then clarifies entering the path, advancing in cultivation, and the stages, distinctions, identity, and difference of the five stages' complete fulfillment—one penetrating, all penetrate. Because from cause to fruit there is no temporal separation, they all take the ten Buddhas, such as the fundamental immovable wisdom, as the gate of what is believed, and return to taking the fundamental immovable wisdom Buddha of one's own mind as the essence and function of integration. > — English (machine translation) (machine translation) - [Previous: 7.36](https://indike.org/pramana/in.bauddha.taisho.1739.7.36) - [Next: 7.38](https://indike.org/pramana/in.bauddha.taisho.1739.7.38) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.1739.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1739~en-mt.7.37) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1739.7.37](https://indike.org/pramana/in.bauddha.taisho.1739.7.37) · Pramāṇa