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# 勝鬘寶窟 3.10

勝鬘寶窟 3.10

- **Language:** Classical Chinese

### [3.10](https://indike.org/pramana/in.bauddha.taisho.1744.3.10)

第二釋名門。今前釋四諦名，餘三名後當解。此章名為說無邊聖諦。無分別中善巧分別，故名為說。苦集滅道審實不虛，故名為諦。又能生不顛倒實解，故名為諦。聖謂諸佛，就聖辨諦，故云聖諦。又此諦能生無漏聖解，目之為聖，故云聖諦。有量之諦名曰有邊，無量之諦名曰無邊，故云無邊聖諦。

> Second is the section on explaining the name. Now I shall first explain the name of the four truths; the other three names will be explained later. This chapter is titled "Expounding the Boundless Noble Truths." Skillfully discriminating within the non-discriminative is called "expounding." Suffering, origination, cessation, and the path are fully real and not false, and are therefore called "truths." Furthermore, because they can generate non-deluded, real understanding, they are called "truths." "Noble" refers to the buddhas; discriminating the truths with respect to the noble ones is why they are called "noble truths." Furthermore, because these truths can generate undefiled noble understanding, designating them after the noble, they are called "noble truths." Finite truths are called "having boundaries" (finite), while infinite truths are called "boundless" (infinite); hence they are called "boundless noble truths."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1744~en-mt.3.10) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1744.3.10](https://indike.org/pramana/in.bauddha.taisho.1744.3.10) · Pramāṇa
