[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [無量壽經連義述文贊](https://indike.org/pramana/in.bauddha.taisho.1748) › 2.77 # 無量壽經連義述文贊 2.77 無量壽經連義述文贊 2.77 - **Language:** Classical Chinese ### [2.77](https://indike.org/pramana/in.bauddha.taisho.1748.2.77) 經曰「令我作佛」至「而無等雙」者，述云：此次、對求勝土也。國土者，即今極樂世界。第一者，即諸相莊嚴。奇妙者，即眾第一。道場者，即座第一。如泥洹者，即快樂第一。梵云匿縛南，唐云圓寂。言泥洹者，訛略也。彼土快樂可次涅槃，故以譬之。而無等雙者，國土第一。汎言第一者，即對下之稱，不爾便違《華嚴》，如前已說故。 > On the passage where the sūtra states, "May I become a buddha..." up to "and without equal": The commentary states: This is, next, seeking a superior land by comparison. "Land" refers to the present world of Sukhāvatī. "Foremost" refers to its adornment with various marks. "Marvelous" refers to its being foremost in assembly. "Bodhi-site" refers to being foremost in seat. "Like nirvāṇa" refers to being foremost in bliss. In Sanskrit it is nirvāṇa, translated into Tang \[Chinese\] as perfect cessation. Calling it nihuan is an erroneous abbreviation. Because the bliss of that land is second only to nirvāṇa, it is used as a simile. "Without equal" means the land is foremost. Speaking generally of "foremost" is an appellation in contrast to what is inferior; otherwise, it would contradict the Avataṃsaka-sūtra, as explained previously. > — English (machine translation) (machine translation) - [Previous: 2.76](https://indike.org/pramana/in.bauddha.taisho.1748.2.76) - [Next: 2.78](https://indike.org/pramana/in.bauddha.taisho.1748.2.78) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1748.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1748~en-mt.2.77) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1748.2.77](https://indike.org/pramana/in.bauddha.taisho.1748.2.77) · Pramāṇa