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# 無量壽經連義述文贊 3.68

無量壽經連義述文贊 3.68

- **Language:** Classical Chinese

### [3.68](https://indike.org/pramana/in.bauddha.taisho.1748.3.68)

經曰「究竟一乘至于彼岸」者，述云：此第四、成德奇勝。有二：初、成自德；後、成化德。初又有二：此初、集善勝。有三對：此初、智斷對也。一乘者即智，雖有三乘其極無二，故云一乘。有說：於此一乘窮名究竟至涅槃果，故至于彼岸。非也。若窮一乘至涅槃者，應非菩薩故。今即信解斯極，故云究竟。彼岸者即斷，既得斷智障無為，故云至彼岸。

> The sūtra says: "Fully consummating the One Vehicle and reaching the other shore." The commentary states: This is the fourth \[section\], the extraordinary superiority of their perfected virtues. It has two parts: first, perfecting their own virtues; second, perfecting the virtues of transforming others. The first also has two parts: this first is the superiority of accumulated good. It has three pairs: this first is the pair of wisdom and abandonment. "One Vehicle" refers to wisdom: although there are three vehicles, the ultimate is not two, hence it is called "the One Vehicle." Some say: exhausting this One Vehicle is called "fully consummating"; reaching the fruit of nirvāṇa, it says "reaching the other shore." This is not correct. If they exhausted the One Vehicle and reached nirvāṇa, they would not be bodhisattvas. Here, their faith and understanding reach the utmost, hence it says "fully consummating." "The other shore" refers to abandonment: having attained the unconditioned through abandoning the cognitive hindrance, it says "reaching the other shore."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1748~en-mt.3.68) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1748.3.68](https://indike.org/pramana/in.bauddha.taisho.1748.3.68) · Pramāṇa
