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# 觀無量壽佛經疏 1.41

觀無量壽佛經疏 1.41

- **Language:** Classical Chinese

### [1.41](https://indike.org/pramana/in.bauddha.taisho.1753.1.41)

第五、會通別時意者。即有其二：一、論云：「如人念多寶佛，即於無上菩提得不退墮」者，凡言菩提乃是佛果之名，亦是正報道理成佛之法。要須萬行圓備，方乃剋成。豈將念佛一行即望成者，無有是處。雖言未證，萬行之中是其一行。何以得知？如《華嚴經》說：「功德雲比丘語善財言：『我於佛法三昧海中唯知一行，所謂念佛三昧。』」以此文證，豈非一行也。雖是一行，於生死中乃至成佛永不退沒，故名不墮。

> Fifth, reconciling the intent regarding a different time. There are two aspects to this. First, a treatise says: 'Like a person who is mindful of Prabhūtaratna Buddha and thus attains non-retrogression toward unexcelled bodhi'—in general, the term 'bodhi' is the name for the Buddha-fruit, and it is also the principle of primary retribution by which one becomes a buddha. It requires that the myriad practices be fully completed before it is achieved. How could one hope to achieve it merely through the single practice of mindfulness of the Buddha? That is impossible. Although it is said not to be immediately realized, among the myriad practices it is one practice. How is this known? As the Avataṃsaka Sūtra says, 'The bhikṣu Guṇamegha told Sudhana: "In the ocean of samādhis of the Buddha-Dharma, I know only one practice, namely the samādhi of mindfulness of the Buddha."' Relying on this textual proof, how is it not a single practice? Though it is a single practice, amidst saṃsāra up until Buddhahood one never falls back, hence it is called 'not falling.'  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1753~en-mt.1.41) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1753.1.41](https://indike.org/pramana/in.bauddha.taisho.1753.1.41) · Pramāṇa
