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# 觀無量壽佛經疏 3.37

觀無量壽佛經疏 3.37

- **Language:** Classical Chinese

### [3.37](https://indike.org/pramana/in.bauddha.taisho.1753.3.37)

五、從若觀是地者下，至心得無疑已來，正明顯觀利益。即有其四。一明指法唯觀寶地，不論餘境。二明因觀無漏之寶地，能除有漏多劫罪也。三明捨身已後必生淨土。四明修因正念不得雜疑，雖得往生含華未出、或生邊界，或墮宮胎。或因大悲菩薩入開華三昧，疑障乃除，宮華開發身相顯然，法侶携將遊於佛會。斯乃注心見於寶地，即滅宿障罪僣。願行之業已圓，命盡無疑不往。今既觀斯勝益，更勸辨知邪正。

> Fifth, from "Those who contemplate this ground" down to "the mind attains freedom from doubt," it directly explains the benefits of the contemplation. Here there are four points: first, it explains pointing to the Dharma, indicating only to contemplate the jeweled ground and not discuss other objects; second, it explains that by contemplating the untainted jeweled ground, one can eradicate the tainted sins of many kalpas; third, it explains that after relinquishing this body, one is certain to be born in the Pure Land; fourth, it explains cultivating the cause with right mindfulness without intermingling doubt—even though one attains rebirth, if doubt remains, one remains within the unopened flower, or is born on the borderland, or falls into a palace-womb; or because a bodhisattva of great compassion enters the samādhi of opening flowers, the obstacle of doubt is eradicated, the palace-flower opens, their bodily marks become fully manifest, and Dharma companions take them by the hand to wander in the Buddha's assembly. Thus, focusing the mind to see the jeweled ground instantly extinguishes past obstacles and sinful transgressions. When the karma of vows and practice is complete, at the end of life one will unquestionably be reborn. Now, having seen these supreme benefits, one is further exhorted to discern the erroneous and the correct.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1753~en-mt.3.37) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1753.3.37](https://indike.org/pramana/in.bauddha.taisho.1753.3.37) · Pramāṇa
