[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [觀無量壽佛經疏](https://indike.org/pramana/in.bauddha.taisho.1753) › 3.43 # 觀無量壽佛經疏 3.43 觀無量壽佛經疏 3.43 - **Language:** Classical Chinese ### [3.43](https://indike.org/pramana/in.bauddha.taisho.1753.3.43) 三、從一一下，至由旬已來，正明樹之體量。此明諸寶林樹皆從彌陀無漏心中流出，由佛心是無漏故，其樹亦是無漏也。讚云：「正道大慈悲，出世善根生，淨光明滿足，如鏡日月輪。」言量者，一一樹高三十二萬里，亦無老死者，亦無小生者，亦無初生漸長者，起即同時頓起，量數等齊。何意然者？彼界位是無漏無生之界，豈有生死漸長之義也。 > Third, from "each" down to "yojanas," it directly explains the substance and measurement of the trees. This explains that all the jeweled groves and trees flow forth from Amitābha's untainted mind; because the Buddha's mind is untainted, the trees are likewise untainted. A praise says: > "From the Great Compassion of the True Path, > Arising from supramundane roots of goodness, > Pure radiance is fully replete, > Like a mirror, or the discs of the sun and moon." > Regarding the measurement, each tree is three hundred and twenty thousand li high; there are none that age or die, none that are small at birth, and none that are newly born and gradually grow. When they arise, they arise simultaneously and abruptly, equal and uniform in size and number. Why is this? That realm's status is an untainted and unborn realm; how could there be any meaning of birth, death, or gradual growth? > — English (machine translation) (machine translation) - [Previous: 3.42](https://indike.org/pramana/in.bauddha.taisho.1753.3.42) - [Next: 3.44](https://indike.org/pramana/in.bauddha.taisho.1753.3.44) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1753.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1753~en-mt.3.43) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1753.3.43](https://indike.org/pramana/in.bauddha.taisho.1753.3.43) · Pramāṇa