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# 觀無量壽佛經疏 3.48

觀無量壽佛經疏 3.48

- **Language:** Classical Chinese

### [3.48](https://indike.org/pramana/in.bauddha.taisho.1753.3.48)

八、從涌生諸果下，至亦於中現已來，正明果有不思議德用之相。即有其五。一明寶果生時自然涌出。二明借喻以標果相。三明果有神光化成旛蓋。四明寶蓋圓明內現三千之界，依正二嚴種種相現。五明十方淨土普現蓋中，彼國人天無不覩見。又此樹量彌高，縱廣彌闊，華果眾多，神變非一。一一樹既然，遍滿彼國所有諸樹之果眾多，盡皆如此。應知。一切行者，行住坐臥，常作此想。

> Eighth, from "Gushing forth all kinds of fruits" down to "also appear therein," it directly explains the aspects of the fruits' inconceivable virtues and functions. There are five points: first, it explains that when the jeweled fruits are produced, they gush forth spontaneously; second, it explains the borrowing of metaphors to indicate the forms of the fruits; third, it explains that the fruits have divine light that transforms into banners and canopies; fourth, it explains that within the round and bright jeweled canopies there appear the realms of the trichiliocosm, with the various marks of both primary and circumstantial adornments manifesting; fifth, it explains that the pure lands of the ten directions are universally manifested within the canopies, and the humans and devas of that realm all behold them. Furthermore, these trees are exceedingly high and their breadth is exceedingly vast; their flowers and fruits are multitudinous, and their divine transformations are not singular. Just as this is so for each single tree, the fruits of all the trees filling that realm are numerous and entirely like this. One should know: all practitioners, whether walking, standing, sitting, or lying down, should constantly cultivate this visualization.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1753~en-mt.3.48) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1753.3.48](https://indike.org/pramana/in.bauddha.taisho.1753.3.48) · Pramāṇa
