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# 觀無量壽佛經疏 4.44

觀無量壽佛經疏 4.44

- **Language:** Classical Chinese

### [4.44](https://indike.org/pramana/in.bauddha.taisho.1753.4.44)

六、從佛及菩薩俱時放光下，至得不退轉已來，正明第十一門中華開已後得益不同。即有其五。一明佛光照身。二明行者既蒙照體目即開明。三明人中所習到彼眾聲所彰，還聞其法。四明既得眼開聞法，即下金臺親到佛邊，歌揚讚德。五明逕時七日即得無生。言七日者，恐此間七日，不指彼國七日也。此間逕於七日者，彼處即是一念須臾間也。應知。

> Sixth, from 'the Buddha and bodhisattvas simultaneously emit light' down to 'attains non-retrogression,' directly clarifies in the eleventh gate the different benefits obtained after the flower opens. There are five points: First, clarifies the Buddha's light illumining the body. Second, clarifies that once the practitioner's body is illumined, their eyes immediately open clearly. Third, clarifies that what was practiced in the human realm is manifested upon arrival through myriad sounds, and one hears that Dharma again. Fourth, clarifies that having had one's eyes opened and heard the Dharma, one descends from the golden pedestal, goes directly to the Buddha's side, and sings praises of his virtues. Fifth, clarifies that after the passage of seven days, one realizes the unborn. Mentioning 'seven days' refers to seven days here, not seven days in that land. The passage of seven days here is merely a single thought-moment or instant there. One should know this.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1753~en-mt.4.44) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1753.4.44](https://indike.org/pramana/in.bauddha.taisho.1753.4.44) · Pramāṇa
