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# 觀無量壽佛經義疏 2.31

觀無量壽佛經義疏 2.31

- **Language:** Classical Chinese

### [2.31](https://indike.org/pramana/in.bauddha.taisho.1754.2.31)

「時阿闍世驚怖惶懼，告耆婆言：『汝不為我耶？』耆婆白言：『大王！慎莫害母。』王聞此語，懺悔求救，即便捨釰，止不害母。勅語內官：『閉置深宮，不令復出。』」闍王驚懼賢臣去國，社稷必危。不為我者，求救之詞。為，猶佐也。耆婆重諫，王悔乃從，勅閉深宮，發起之本。二、翹誠請佛，三：初、遭苦思法；二、陳詞致請；三、悲哀禮請。初、遭苦思法，遙禮伸敬。

> "At that time, Ajātaśatru was frightened and terrified, and said to Jīva, 'Are you not on my side?' Jīva said, 'Great King! Be careful not to harm your mother.' Hearing these words, the King repented and pleaded for rescue, whereupon he cast aside his sword, stopped, and did not harm his mother. He commanded his inner palace attendants: 'Confine her in the deep palace, and do not let her come out again.'" King Ajātaśatru was terrified that if the worthy ministers left the state, the altars of the land and grain would surely be in peril. "Are you not on my side?" was an expression pleading for rescue. "On my side" is like assisting. Jīva remonstrated again, and the King repented and followed his advice, commanding that she be confined in the deep palace, which is the root cause from which \[the teaching\] arose. Second, earnestly entreating the Buddha, in three parts: first, suffering distress and thinking of the Dharma; second, stating her words to make the request; third, sorrowfully paying homage and entreating. First, suffering distress and thinking of the Dharma, paying homage from afar to express veneration.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1754~en-mt.2.31) — English, machine translation

## Linked texts (1)

- [佛說觀無量壽佛經](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.amitayurdhyana*zh-kalayasas.1.7) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1754.2.31](https://indike.org/pramana/in.bauddha.taisho.1754.2.31) · Pramāṇa
