[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [阿彌陀經通贊疏](https://indike.org/pramana/in.bauddha.taisho.1758) › 1.27 # 阿彌陀經通贊疏 1.27 阿彌陀經通贊疏 1.27 - **Language:** Classical Chinese ### [1.27](https://indike.org/pramana/in.bauddha.taisho.1758.1.27) 贊曰：此經之中總有三段：初「如是我聞」下乃至「及釋提桓因等無量諸天大眾俱」，名為序分；二從「爾時佛告長老舍利弗從是西方」乃至「是為甚難」已來，為正宗分；三從「佛說此經」下是流通分。序者，由也始也，陳教起之因由，作法興之漸始，故名序分。金僊演法各有所宗，陳淨域以境殊，勸令生而忻慕，故云正宗分也。陳事既終，時眾獲益，欲顯教門不墜，冀其遠代流通，故名流通分也。若依古師，序分有六，今依《佛地論》序分有五：一、為令生信，總顯已聞，言如是我聞；二、說者聽者共相會遇，時分無別，故名一時；三、說必有主，欲顯主尊法必殊勝，故總稱佛；四、說必依處，在舍衛國祇樹給孤獨園，化身所居，非報土也；五、所被機，舍利弗等。如是我聞即為初也，為令生信總顯已聞，故以三門分別：一、說之所由；二、立之所以；三、正釋其本文。 > The praise says: Within this sūtra there are three sections in total: First, from 'Thus have I heard' down to 'together with immeasurable assemblies of heavenly beings, including Śakra Devānām Indra and others,' is named the introductory section. Second, from 'At that time the Buddha addressed the Elder Śāriputra: "To the west from here..."' up to 'this is exceedingly difficult' is the principal section. Third, from 'When the Buddha had spoken this sūtra' downward is the dissemination section. 'Introductory' means cause and beginning: recounting the causes and conditions for the teaching's arising, and serving as the gradual beginning for the Dharma's flourishing; hence it is named the introductory section. When the Golden Immortal expounds the Dharma, each has its central tenet; recounting the Pure Realm with its extraordinary state, and encouraging beings to attain rebirth with joyful longing, is why it is called the principal section. When the account of affairs is concluded and the assembly at that time has obtained benefit, wishing to show that the portal of the teaching will not fall into ruin and hoping it will circulate into distant generations, it is therefore named the dissemination section. If relying on the ancient masters, the introductory section has six \[aspects\]; now, relying on the \*Buddhabhūmi-śāstra\*, the introductory section has five: First, in order to generate faith, comprehensively revealing that one has personally heard it, saying 'Thus have I heard.' Second, the speaker and listener meet together without distinction in time, hence named 'at one time.' Third, speaking necessarily requires a master; wishing to show the master's supremacy and that the Dharma is necessarily extraordinary, he is comprehensively called 'Buddha.' Fourth, speaking necessarily relies upon a place: residing at Anāthapiṇḍada's Park in Prince Jeta's Grove in the city of Śrāvastī—the dwelling of the transformation body, not the reward land. Fifth, the capacities who are addressed: Śāriputra and the others. 'Thus have I heard' is the first. In order to generate faith, comprehensively revealing that one has personally heard it, it is distinguished through three portals: first, the reason for speaking it; second, the purpose of establishing it; third, properly explaining its primary text. > — English (machine translation) (machine translation) - [Previous: 1.26](https://indike.org/pramana/in.bauddha.taisho.1758.1.26) - [Next: 1.28](https://indike.org/pramana/in.bauddha.taisho.1758.1.28) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1758.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1758~en-mt.1.27) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1758.1.27](https://indike.org/pramana/in.bauddha.taisho.1758.1.27) · Pramāṇa