[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [阿彌陀經通贊疏](https://indike.org/pramana/in.bauddha.taisho.1758) › 3.15 # 阿彌陀經通贊疏 3.15 阿彌陀經通贊疏 3.15 - **Language:** Classical Chinese ### [3.15](https://indike.org/pramana/in.bauddha.taisho.1758.3.15) 答：「《群疑論》中有二師義：一師云極善極惡無中有；二、不揀善惡，但有捨報受生者皆有中有，為傳識故，除現世變身即無中有。淨土既是極善，中有定有，有者為正。」 > Answer: "In the Qunyi lun there are two masters' positions: One master says that the extremely good and extremely evil have no intermediate existence. The second is that without distinguishing good or evil, whoever relinquishes retribution and takes rebirth has an intermediate existence, because of transmitting consciousness; except for changing bodies in the present life, where there is no intermediate existence. Since the Pure Land is the extremely good, an intermediate existence definitely exists, and the position that it exists is correct." > — English (machine translation) (machine translation) - [Previous: 3.14](https://indike.org/pramana/in.bauddha.taisho.1758.3.14) - [Next: 3.16](https://indike.org/pramana/in.bauddha.taisho.1758.3.16) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1758.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1758~en-mt.3.15) — English, machine translation ## Linked texts (1) - [樂邦文類](https://indike.org/pramana/in.bauddha.taisho.1969a.4.62) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1758.3.15](https://indike.org/pramana/in.bauddha.taisho.1758.3.15) · Pramāṇa