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# 阿彌陀經通贊疏 3.21

阿彌陀經通贊疏 3.21

- **Language:** Classical Chinese

### [3.21](https://indike.org/pramana/in.bauddha.taisho.1758.3.21)

贊曰：第二引他佛證。《稱讚淨土經》云十方諸佛，此略舉六方，便為六段。且舉東方，每一方各有五段：一、指國土；二、舉佛名；三、辨多少；四、明證相；五、引證言，今初兩段合一唱也。東方者指國土，亦有阿閦下舉佛名。先引東方者，西域以東為上，所以先舉。阿閦梵語，此云無動，不被煩惱四魔違順等動故。須彌相者，謂金容尊狀若須彌。大須彌者，謂諸相甚大如大山王。須彌光者，大如山王身光故。妙音者，其聲微妙清徹遠聞。

> Commentary: Second, citing the confirmation of other Buddhas. The Chengzan jingtu jing mentions the Buddhas of the ten directions; here six directions are briefly cited, forming six sections. Taking up the eastern direction first, each direction has five sections: 1. indicating the land; 2. listing the Buddha names; 3. distinguishing their number; 4. clarifying the signs of confirmation; 5. citing the words of confirmation. Now the first two sections are recited together. 'The eastern direction' indicates the land; 'there are also Akṣobhya' and so forth lists the Buddha names. Citing the eastern direction first is because in the Western Regions the east is regarded as supreme, which is why it is cited first. 'Akṣobhya' is Sanskrit; here it means 'unshakeable,' because he is not shaken by the afflictions, the four māras, adversity, prosperity, and so forth. 'Merudhvaja' means that the golden countenance of the venerable form is like Meru. 'Mahāmeru' means that all the marks are exceedingly vast like the king of great mountains. 'Meruprabhāsa' means that the light of his body is as great as the king of mountains. 'Mañjughoṣa' means that his voice is wondrous, clear, resonant, and heard from afar.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1758~en-mt.3.21) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1758.3.21](https://indike.org/pramana/in.bauddha.taisho.1758.3.21) · Pramāṇa
