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# 阿彌陀經疏 1.44

阿彌陀經疏 1.44

- **Language:** Classical Chinese

### [1.44](https://indike.org/pramana/in.bauddha.taisho.1760.1.44)

并諸下，菩薩眾。又三：一、明類；二、列名；三、總結。初文菩薩者，菩謂菩提此云覺，薩謂薩埵此云眾生，謂以智上求菩提，以悲下救眾生也。列名中文殊師利此云妙德，以微妙三德分開發故。法王子者，《大論》云：佛為法王，菩薩入法正位乃至十地故悉名法王子，皆任為佛，如文殊師利也。阿逸多此云無勝，超出偏小故。乾陀訶提此云不休息，中道正觀念念流入故。常精進者無二邊懈怠。與如是等，總結也。

> From “and together with the various” downward is the bodhisattva assembly. This again has three parts: first, clarifying their category; second, listing their names; third, the concluding summary. In the first text, “bodhisattva”: bodhi is translated here as awakening, and sattva is translated here as sentient being; it means seeking awakening above through wisdom, and rescuing sentient beings below through compassion. In the listing of names, “Mañjuśrī” is translated here as “Wondrous Virtue,” because the wondrous three virtues are partially opened and disclosed. As for “Dharma Prince,” the Da zhidu lun states: “The Buddha is the Dharma King; bodhisattvas who enter the correct rank of the Dharma up to the tenth stage are all therefore called Dharma Princes, all qualified to become buddhas, just like Mañjuśrī.” “Ajita” is translated here as “Invincible,” because he surpasses the one-sided and lesser paths. “Gandhahastin” is translated here as “Never Resting,” because the correct contemplation of the Middle Way flows in thought after thought. “Nityodyukta” means being without the indolence of the two extremes. “Together with such as these” is the concluding summary.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1760~en-mt.1.44) — English, machine translation

## Linked texts (1)

- [翻譯名義集](https://indike.org/pramana/in.bauddha.taisho.2131.1.71) — 法雲, Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1760.1.44](https://indike.org/pramana/in.bauddha.taisho.1760.1.44) · Pramāṇa
