[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 10.183 # 大般涅槃經集解 10.183 大般涅槃經集解 10.183 - **Language:** Classical Chinese ### [10.183](https://indike.org/pramana/in.bauddha.taisho.1763.10.183) 案僧宗曰：經所明理，窮源盡性，即是經之究竟也。人能於受持讀誦、自行化人，終成大覺，即是人之究竟也。是故此品及〈四相品〉並明流通，同答此第四問也。明駿案：答經力有二種，此先舉因中得經力也，下以云何未發心等四問廣也。 > Sengzong notes: The principle clarified by the sūtra exhaustively traces the source and plumbs the nature; this is the sūtra's reaching the ultimate. When a person is able to accept, uphold, read, and recite it, practicing it oneself and transforming others, and ultimately attain great awakening, this is the person's reaching the ultimate. Therefore, this chapter and the 'Chapter on the Four Characteristics' both clarify propagation, together answering this fourth question. Mingjun notes: The answer regarding the power of the sūtra is of two kinds: here it first adduces the power of the sūtra obtained during the causal stage; below it expands upon it with the four questions such as 'how does one whose mind is not yet aroused...'. > — English (machine translation) (machine translation) - [Previous: 10.182](https://indike.org/pramana/in.bauddha.taisho.1763.10.182) - [Next: 10.184](https://indike.org/pramana/in.bauddha.taisho.1763.10.184) - [Up: 10](https://indike.org/pramana/in.bauddha.taisho.1763.10) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.10.183) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.10.183](https://indike.org/pramana/in.bauddha.taisho.1763.10.183) · Pramāṇa