[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 10.191 # 大般涅槃經集解 10.191 大般涅槃經集解 10.191 - **Language:** Classical Chinese ### [10.191](https://indike.org/pramana/in.bauddha.taisho.1763.10.191) 案僧亮曰：及諸魔性者，謂煩惱及天魔也。放捨身命者，謂陰魔、死魔也。法瑤曰：下有八義釋所以名為大涅槃也。降伏煩惱，明得解脫。放捨身命，明滅化身得法身。能伏煩惱、能放捨身命，即是般若。不得別說，可謂住此三事為大涅槃也。僧宗曰：此偏歎理也。明駿案：答解脫有兩處，此舉無累義。 > Sengliang notes: 'And all māra natures' refers to the afflictive māra and the devaputra-māra. 'Casting off body and life' refers to the skandha-māra and the mṛtyu-māra. Fayao notes: Below there are eight meanings explaining why it is named mahānirvāṇa. Subduing afflictions clarifies attaining vimokṣa. Casting off body and life clarifies extinguishing the transformation body and attaining the dharmakāya. Being able to subdue afflictions and being able to cast off body and life is prajñā. They cannot be expounded separately; abiding in these three matters may be called the mahānirvāṇa. Sengzong notes: This praises the principle in particular. Mingjun notes: The answers on vimokṣa occur in two places; this adduces the meaning of being free of burdens. > — English (machine translation) (machine translation) - [Previous: 10.190](https://indike.org/pramana/in.bauddha.taisho.1763.10.190) - [Next: 10.192](https://indike.org/pramana/in.bauddha.taisho.1763.10.192) - [Up: 10](https://indike.org/pramana/in.bauddha.taisho.1763.10) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.10.191) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.10.191](https://indike.org/pramana/in.bauddha.taisho.1763.10.191) · Pramāṇa