[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 10.49 # 大般涅槃經集解 10.49 大般涅槃經集解 10.49 - **Language:** Classical Chinese ### [10.49](https://indike.org/pramana/in.bauddha.taisho.1763.10.49) 案僧亮曰：兩非重說，終遣有耳。僧宗曰：不同二十五有，故非有；不同太虛，故非無也。亦曰法身故非有，應迹故非無也。 > Sengliang comments: The double negation is repeated, ultimately to dispel existence. Sengzong says: Not being identical to the twenty-five states of existence, it is not existent; not being identical to empty space, it is not non-existent. It is also said: being the dharmakāya, it is not existent; being the responsive trace, it is not non-existent. > — English (machine translation) (machine translation) - [Previous: 10.48](https://indike.org/pramana/in.bauddha.taisho.1763.10.48) - [Next: 10.50](https://indike.org/pramana/in.bauddha.taisho.1763.10.50) - [Up: 10](https://indike.org/pramana/in.bauddha.taisho.1763.10) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.10.49) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.10.49](https://indike.org/pramana/in.bauddha.taisho.1763.10.49) · Pramāṇa