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# 大般涅槃經集解 10.63

大般涅槃經集解 10.63

- **Language:** Classical Chinese

### [10.63](https://indike.org/pramana/in.bauddha.taisho.1763.10.63)

案僧亮曰：無二十五有，故無有也。不衣不食，故不受也。功德無增，故無施也。僧宗曰：雖言始有，視聽不得，故無有也。位居足地，故不受也。離因相故，故無施也。

> Sengliang states: Because it is free from the twenty-five states of existence, it is non-existent. Because it does not wear clothes or eat food, it does not receive. Because its merit does not increase, it does not bestow. Sengzong states: Although spoken of as having an inception, it cannot be seen or heard, hence it is non-existent. Because its station resides in the ground of fulfilment, it does not receive. Because it is free from the characteristics of causes, it does not bestow.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.10.63) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1763.10.63](https://indike.org/pramana/in.bauddha.taisho.1763.10.63) · Pramāṇa
