[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 11.63 # 大般涅槃經集解 11.63 大般涅槃經集解 11.63 - **Language:** Classical Chinese ### [11.63](https://indike.org/pramana/in.bauddha.taisho.1763.11.63) 案僧宗曰：若談戒體，即是無作；若論其義，則稱事究竟也。云知足者，非正釋木叉名義，乃就功用心中以明戒耳。聲聞之法以少欲為業，若尊少欲則所受無作日夕增長，舉少欲以明戒也。寶亮曰：無作本是頑法，非是解性，豈能止惡？而今得止名者，有三義：一者從因立稱、二者緣中得名、三者因中說果也。從因得名者，因止惡之心發也。此法既從止惡生故，故說無作，為止惡也。從緣中受名者，即既受得此戒，防之在心，不為眾惡，故言緣中得名者也。因中說果者，因持此戒，心便得靜，靜故見理，得成無漏，能斷相累，名為解脫聖人，故曰無作止惡。 > Sengzong states: If one discusses the precept-essence, it is none other than the unmanifest; if one treats its meaning, it is called ultimate compliance with affairs. Stating 'contentment' is not the primary explanation of the name and meaning of mokṣa; it rather clarifies the precepts in terms of the functional mind. The teachings of the śrāvakas take having few desires as their practice; if one esteems few desires, then the unmanifest that one received will increase day and night; this raises having few desires to clarify the precepts. Baoliang states: The unmanifest is fundamentally an inert phenomenon, not the nature of understanding; how could it stop evil? That it now obtains the name of 'cessation' has three meanings: first, establishing the designation from the cause; second, obtaining the name from conditions; third, speaking of the fruit within the cause. Obtaining the name from the cause means that it arises from the mind that halts evil. Since this phenomenon arises from halting evil, the unmanifest is spoken of as halting evil. Receiving the name from conditions means that having received this precept, one guards it in mind and does not commit the multitude of evils; hence it is called 'obtaining the name from conditions.' Speaking of the fruit within the cause means that due to observing this precept, the mind becomes tranquil; because it is tranquil, it sees the principle and achieves the uncontaminated, capable of cutting off the bond of marks, and is called a liberated noble one; therefore it is said that the unmanifest halts evil. > — English (machine translation) (machine translation) - [Previous: 11.62](https://indike.org/pramana/in.bauddha.taisho.1763.11.62) - [Next: 11.64](https://indike.org/pramana/in.bauddha.taisho.1763.11.64) - [Up: 11](https://indike.org/pramana/in.bauddha.taisho.1763.11) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.11.63) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.11.63](https://indike.org/pramana/in.bauddha.taisho.1763.11.63) · Pramāṇa