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# 大般涅槃經集解 11.77

大般涅槃經集解 11.77

- **Language:** Classical Chinese

### [11.77](https://indike.org/pramana/in.bauddha.taisho.1763.11.77)

案僧亮曰：至他方者，於生死而求出，為他也。非法破戒，為迷失也。不見有人可問是非者，不知犯不犯也。十善增上功德者，有五品也，下十善是天人也、中者是聲聞、上是緣覺、上中者是菩薩、上上者是佛，證佛知道也。寶亮曰：不得頓制之旨尚未可明，今更作一問也。答如來亦知是事，如須提那明日應犯，何不今日逆制？有制之法，其自不犯；既必不犯，則不墮惡道也，故言應先制也。

> Sengliang states: 'Going to other lands' means seeking escape from saṃsāra, which is 'other.' 'Illegalities and breaking precepts' refers to going astray. 'Not seeing anyone whom one could ask about right and wrong' means not knowing offense and non-offense. 'The superior merits of the ten good deeds' have five grades: the lower ten good deeds are humans and devas; the medium are śrāvakas; the upper are pratyekabuddhas; the upper-medium are bodhisattvas; the supreme are buddhas, realizing the Buddha's knowledge of the path. Baoliang states: The intent of being unable to institute them all at once is not yet clear, so another question is now formulated. The answer is that the Tathāgata also knew this matter; for instance, Sudinna would commit an offense tomorrow, so why not preemptively institute it today? If there were an instituted rule, he would naturally not offend; since he would certainly not offend, he would not fall into the evil destinies; hence it is said that they should have been instituted beforehand.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.11.77) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1763.11.77](https://indike.org/pramana/in.bauddha.taisho.1763.11.77) · Pramāṇa
