[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 12.82 # 大般涅槃經集解 12.82 大般涅槃經集解 12.82 - **Language:** Classical Chinese ### [12.82](https://indike.org/pramana/in.bauddha.taisho.1763.12.82) 案僧亮曰：數數來者，生上退下名來，在色界中。又有一來而非數數。何者？後云上流阿那含也。流有二種，謂煩惱流、道流。煩惱流故，生四禪，退生初禪。道流故，斷初禪結，生四禪也。又不還來二十五有者，阿那含名不還。具縛凡夫具二十五有，唯欲界備具。不還欲界名不還，不受二身故也。 > Sengliang states: "'Coming repeatedly' means being born in the upper realm and falling back to the lower, which is called 'coming,' residing in the form realm. There is also one who comes once and not repeatedly. Which is that? Later it mentions the 'anāgāmin who flows upward.' Flowing has two kinds: the flow of afflictions and the flow of the path. Due to the flow of afflictions, one is born in the fourth dhyāna and falls back to be born in the first dhyāna. Due to the flow of the path, one severs the fetters of the first dhyāna and is born in the fourth dhyāna. Furthermore, as for 'not returning to the twenty-five states of existence,' anāgāmin means non-returner. An ordinary person fully fettered possesses all twenty-five states of existence, which are fully present only in the desire realm. Not returning to the desire realm is called 'non-returning,' because one does not receive the two kinds of bodies." > — English (machine translation) (machine translation) - [Previous: 12.81](https://indike.org/pramana/in.bauddha.taisho.1763.12.81) - [Next: 12.83](https://indike.org/pramana/in.bauddha.taisho.1763.12.83) - [Up: 12](https://indike.org/pramana/in.bauddha.taisho.1763.12) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.12.82) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.12.82](https://indike.org/pramana/in.bauddha.taisho.1763.12.82) · Pramāṇa