[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 13.34 # 大般涅槃經集解 13.34 大般涅槃經集解 13.34 - **Language:** Classical Chinese ### [13.34](https://indike.org/pramana/in.bauddha.taisho.1763.13.34) 案僧亮曰：瘡譬苦也。以無苦故，名為涅槃。若但自治，不名大滅，滅一切苦乃名大滅也。悉治已者，謂有信也，雖未即差，已為差因也。僧宗曰：上釋大義，此釋涅槃義也。瘡疣是累，既無瘡疣，即是解脫。此中先明能治眾生，引醫師為喻；下去出體，廣明解脫也。 > Sengliang notes: Sores are an analogy for suffering. Because it is free from suffering, it is called nirvāṇa. If one only cures oneself, it is not called great extinction; extinguishing all suffering is truly called great extinction. That 'all have already been cured' means having faith; though not immediately healed, it is already the cause of healing. Sengzong says: Above he explained the meaning of 'great'; here he explains the meaning of 'nirvāṇa.' Sores and warts are entanglements; being free from sores and warts is precisely vimokṣa. Here he first clarifies the ability to cure sentient beings, adducing a physician as a metaphor; proceeding downwards, he sets forth the essence and extensively clarifies vimokṣa. > — English (machine translation) (machine translation) - [Previous: 13.33](https://indike.org/pramana/in.bauddha.taisho.1763.13.33) - [Next: 13.35](https://indike.org/pramana/in.bauddha.taisho.1763.13.35) - [Up: 13](https://indike.org/pramana/in.bauddha.taisho.1763.13) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.13.34) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.13.34](https://indike.org/pramana/in.bauddha.taisho.1763.13.34) · Pramāṇa