[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 14.22 # 大般涅槃經集解 14.22 大般涅槃經集解 14.22 - **Language:** Classical Chinese ### [14.22](https://indike.org/pramana/in.bauddha.taisho.1763.14.22) 案僧亮曰：本末釋之。貪是結本，相名貪境也。貪與所貪，繫縛三有，一切煩惱由之而起，故生死之數因果無窮。永斷貪故，次第而滅，一切解脫。 > Sengliang states: This is explained in terms of root and branches. Greed is the root of the fetters; marks are called the sphere of greed. Greed and that which is coveted bind one to the three realms of existence, and all afflictions arise from them; therefore, the reckoning of birth-and-death has cause and effect without end. Because greed is permanently cut off, they are progressively extinguished, and everything is vimokṣa. > — English (machine translation) (machine translation) - [Previous: 14.21](https://indike.org/pramana/in.bauddha.taisho.1763.14.21) - [Next: 14.23](https://indike.org/pramana/in.bauddha.taisho.1763.14.23) - [Up: 14](https://indike.org/pramana/in.bauddha.taisho.1763.14) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.14.22) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.14.22](https://indike.org/pramana/in.bauddha.taisho.1763.14.22) · Pramāṇa