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# 大般涅槃經集解 15.11

大般涅槃經集解 15.11

- **Language:** Classical Chinese

### [15.11](https://indike.org/pramana/in.bauddha.taisho.1763.15.11)

案僧宗曰：欲界惑盡，侵上二界思惟，不還下界受生，明八地以上，斷三界外若麁若細，不復還三界受生。而七地不爾，容有身在欲界。成七地者終不得，仍進八地，不還之名則不顯也。論此義勢，應通十地，但為讚歎十地以配第四人故也。寶亮曰：六地滿足，後更進所斷，訖乎九地斷色心塵，麁障已盡，不復受三界生，故取類第三果人。

> Sengzong notes: When the defilements of the desire realm are exhausted and one encroaches upon the contemplation \[defilements\] of the two higher realms, not returning to the lower realm to take birth, this clarifies that from the eighth stage upward, having severed both coarse and subtle \[defilements\] outside the three realms, one does not return to take birth in the three realms. But the seventh stage is not like this, for it is possible to have a body in the desire realm. If one who attains the seventh stage never advances to the eighth stage, then the designation 'non-returner' would not be evident. In terms of the force of this doctrine, it should apply through the tenth stage, but it is only to praise the tenth stage that it is matched with the fourth person. Baoliang says: When the sixth stage is fulfilled, one subsequently advances in what is severed, up to the ninth stage where defilements of form and mind are severed; the coarse obstacles being exhausted, one no longer takes birth in the three realms. Thus, it is analogized to the person of the third fruit.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.15.11) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1763.15.11](https://indike.org/pramana/in.bauddha.taisho.1763.15.11) · Pramāṇa
