[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 16.164 # 大般涅槃經集解 16.164 大般涅槃經集解 16.164 - **Language:** Classical Chinese ### [16.164](https://indike.org/pramana/in.bauddha.taisho.1763.16.164) 案僧亮曰：引人說為證也。作是無礙道，受是解脫道也。無和合僧者，聲聞相續常，是和合常也。無礙解脫非是識者，無和合常也。和合名無所有者，有漏和合，本無今有、已有還無。無不可說，是故識不可依也。 > Sengliang comments: This cites people's statements as evidence. 'Acting' is the path of non-obstruction, and 'receiving' is the path of liberation. 'There is no harmonized saṅgha': the continuity of permanence of the Śrāvakas is a permanence of harmonization. That non-obstruction and liberation are not consciousness is a permanence without harmonization. 'Harmonization is called non-existent': defiled harmonization is originally non-existent and now exists, and having existed, becomes non-existent again. Non-existence cannot be expounded; therefore, consciousness cannot be relied upon. > — English (machine translation) (machine translation) - [Previous: 16.163](https://indike.org/pramana/in.bauddha.taisho.1763.16.163) - [Next: 16.165](https://indike.org/pramana/in.bauddha.taisho.1763.16.165) - [Up: 16](https://indike.org/pramana/in.bauddha.taisho.1763.16) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.16.164) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.16.164](https://indike.org/pramana/in.bauddha.taisho.1763.16.164) · Pramāṇa