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# 大般涅槃經集解 16.98

大般涅槃經集解 16.98

- **Language:** Classical Chinese

### [16.98](https://indike.org/pramana/in.bauddha.taisho.1763.16.98)

案寶亮曰：乘是護法之綱維、戒是乘家之別事，綱維既立則萬行斯舉也。然乘本乘於戒耳，戒若苟無，何所乘耶？是故戒亦不可緩也。向云為物故現同有犯，其實不犯。現若如此，戒實小緩，故言得緩耳。

> Baoliang notes: The Vehicle is the overarching guideline for protecting the Dharma; the precepts are specific practices belonging to the Vehicle. Once the overarching guideline is established, all myriad practices are thereby raised. Yet the Vehicle is fundamentally mounted upon the precepts; if there were no precepts, what would one mount? Therefore, the precepts also must not be slackened. Earlier it was said that for the sake of sentient beings they manifest as having transgressions, but in truth they have not transgressed. In manifesting such a state, the precepts are indeed slightly slackened; hence it is said that they may be slackened.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.16.98) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1763.16.98](https://indike.org/pramana/in.bauddha.taisho.1763.16.98) · Pramāṇa
