[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 18.109 # 大般涅槃經集解 18.109 大般涅槃經集解 18.109 - **Language:** Classical Chinese ### [18.109](https://indike.org/pramana/in.bauddha.taisho.1763.18.109) 案道生曰：猶是未信之言也。僧亮曰：同身事近、異身則遠，近尚不知，況遠者乎？法瑤曰：此言其今日情違於理也。從佛所得無我之智未明，猶尚不言有我，況佛見我之智圓了，而言有我耶？僧宗曰：若性是我性，我尚不知，豈況非我而知我耶？ > Daosheng states: These are still words of non-faith. Sengliang states: Matters of the same body are near, while another body is distant; if what is near is still not known, how much less what is distant? Fayao states: This speaks of their present feelings being contrary to the principle. The wisdom of non-self obtained from the Buddha is not yet clear, and still does not speak of having a self; how much less the Buddha's wisdom seeing the self, which is fully complete, could speak of having a self? Sengzong states: If the nature is my nature, and I do not know it myself, how could someone who is not me know my nature? > — English (machine translation) (machine translation) - [Previous: 18.108](https://indike.org/pramana/in.bauddha.taisho.1763.18.108) - [Next: 18.110](https://indike.org/pramana/in.bauddha.taisho.1763.18.110) - [Up: 18](https://indike.org/pramana/in.bauddha.taisho.1763.18) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.18.109) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.18.109](https://indike.org/pramana/in.bauddha.taisho.1763.18.109) · Pramāṇa