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# 大般涅槃經集解 19.22

大般涅槃經集解 19.22

- **Language:** Classical Chinese

### [19.22](https://indike.org/pramana/in.bauddha.taisho.1763.19.22)

案道生曰：佛涅槃後，尋研經教，偏執其義，於一味之理隨說成異。取義既偏，受身殊別也。僧亮曰：取解未純，佛滅法離，人生異解，起種種見，受果不同，以申失解之苦也。法瑤曰：佛涅槃後，各師偏見，故說佛性種種不同。隨其偏執，則受身有殊，如藥流處有種種異。僧宗曰：佛性理一，以人執不同，遂有九十五種。既造邪因，受四惡果，如種種味也。

> Daosheng comments: After the Buddha's nirvāṇa, people investigated the scriptural teachings and clung biasedly to their meanings; regarding the principle of single flavor, it produced differences according to their discourses. When their grasping of meaning was biased, the bodies they received were distinct. Sengliang comments: Their grasp of understanding was not pure; when the Buddha passed away and the Dharma receded, people generated divergent understandings, gave rise to various views, and received differing fruits, which illustrates the suffering of losing understanding. Fayao comments: After the Buddha's nirvāṇa, each teacher held biased views, and therefore they explained the buddhadhātu in various different ways. In accordance with their biased clinging, the bodies they received were distinct, just as the places to which the medicine flowed had various differences. Sengzong comments: The principle of the buddhadhātu is one, but because people's attachments differed, there came to be ninety-five kinds \[of wrong views\]. Having created heterodox causes, they received the four evil fruits, like the various flavors.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.19.22) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1763.19.22](https://indike.org/pramana/in.bauddha.taisho.1763.19.22) · Pramāṇa
