[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 19.84 # 大般涅槃經集解 19.84 大般涅槃經集解 19.84 - **Language:** Classical Chinese ### [19.84](https://indike.org/pramana/in.bauddha.taisho.1763.19.84) 案僧亮曰：已捨次第三歸，欲歸未來三寶。而未來無兆，故不知所歸也。法瑤曰：三寶既有真有偽，今欲歸之而作善業，但不知真者之處也。僧宗曰：昔勸歸別、今勸歸同，二教相乖，云何取信？故言不知所歸之處也。寶亮曰：此下第五段。時眾既聞上說，心尚未解，故迦葉今者一往悉不肯受。何者？我昔所歸別體三寶，佛已不聽；次歸釋迦一體三寶，又言不免有過。且釋迦一體三歸，有而無相也，眾生聞無則執斷、聞有則執常，以是難立。今又令捨歸我未來一體三寶，而未來都無相貌，云何可得立心而歸耶？ > Sengliang comments: Having abandoned the sequential three refuges, he wishes to take refuge in the future Three Jewels. But the future has no omen, so he does not know what to take refuge in. Fayao says: Since the Three Jewels have both the true and the false, he now wishes to take refuge in them to perform good karma, but simply does not know the location of the true ones. Sengzong says: Formerly he exhorted taking refuge in the distinct, whereas now he exhorts taking refuge in the identical; since the two teachings contradict each other, how can faith be placed? Therefore he says he does not know the place to take refuge. Baoliang says: Below is the fifth section. When the assembly heard the above explanation, their minds were not yet enlightened; therefore, Kāśyapa at the outset refuses to accept any of it. Why? Regarding the Three Jewels of distinct substance in which we formerly took refuge, the Buddha has already forbidden them; next, regarding taking refuge in Śākyamuni's single-essence Three Jewels, it was also said that they do not avoid faults. Moreover, Śākyamuni's single-essence three refuges exist without characteristics; when sentient beings hear of non-existence, they cling to annihilation, and when they hear of existence, they cling to permanence; therefore, it is difficult to establish. Now he again has them abandon \[these\] to take refuge in the single-essence Three Jewels of my future, yet the future has no characteristics at all; how can one establish the mind and take refuge? > — English (machine translation) (machine translation) - [Previous: 19.83](https://indike.org/pramana/in.bauddha.taisho.1763.19.83) - [Next: 19.85](https://indike.org/pramana/in.bauddha.taisho.1763.19.85) - [Up: 19](https://indike.org/pramana/in.bauddha.taisho.1763.19) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.19.84) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.19.84](https://indike.org/pramana/in.bauddha.taisho.1763.19.84) · Pramāṇa