[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 2.51 # 大般涅槃經集解 2.51 大般涅槃經集解 2.51 - **Language:** Classical Chinese ### [2.51](https://indike.org/pramana/in.bauddha.taisho.1763.2.51) 案僧亮曰：此言不生。生是苦本，惑是生因。羅漢斷三界之惑，苦果不生，故名不生也。僧宗曰：此名含三義。一謂殺賊，蓋斷煩惱也；二謂不生，蓋不受三界生也；三謂應供。以備三德，可為福田也。 > Sengliang states: This means non-arising. Arising is the root of suffering, and delusion is the cause of arising. Arhats have severed the delusions of the three realms, and the fruit of suffering does not arise; hence it is called non-arising. > Sengzong states: This name contains three meanings: first, slayer of foes, which means severing afflictions; second, non-arising, which means not receiving birth in the three realms; third, worthy of offerings. Because they are endowed with the three virtues, they can be fields of merit. > — English (machine translation) (machine translation) - [Previous: 2.50](https://indike.org/pramana/in.bauddha.taisho.1763.2.50) - [Next: 2.52](https://indike.org/pramana/in.bauddha.taisho.1763.2.52) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1763.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.2.51) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.2.51](https://indike.org/pramana/in.bauddha.taisho.1763.2.51) · Pramāṇa