[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 2.55 # 大般涅槃經集解 2.55 大般涅槃經集解 2.55 - **Language:** Classical Chinese ### [2.55](https://indike.org/pramana/in.bauddha.taisho.1763.2.55) 案僧亮曰：苦因既盡，所期已畢也。僧宗曰：謂得盡智、無生智究竟也。此義含智，即釋應供也。寶亮曰：此兩句共釋不生義也。所以得不生者，由斷三界使盡，治道力辦故也。 > Sengliang states: The causes of suffering having been exhausted, what was anticipated has been completed. > Sengzong states: It means they have attained the culmination of the knowledge of exhaustion and the knowledge of non-arising. This meaning contains knowledge, which directly explains "worthy of offerings". > Baoliang states: These two phrases together explain the meaning of "non-arising". The reason they attain non-arising is that they have severed all fetters of the three realms and the power of the remedial path has accomplished it. > — English (machine translation) (machine translation) - [Previous: 2.54](https://indike.org/pramana/in.bauddha.taisho.1763.2.54) - [Next: 2.56](https://indike.org/pramana/in.bauddha.taisho.1763.2.56) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1763.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.2.55) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.2.55](https://indike.org/pramana/in.bauddha.taisho.1763.2.55) · Pramāṇa