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# 大般涅槃經集解 2.87

大般涅槃經集解 2.87

- **Language:** Classical Chinese

### [2.87](https://indike.org/pramana/in.bauddha.taisho.1763.2.87)

案僧宗曰：出家二眾，權實難知。今蕳尼眾有菩薩者，推比丘眾中亦應爾也。寶亮曰：向所列實解六行，成真子之義，此偏指尼眾。亦有本是八住以上菩薩也。慧朗曰：此中歎權德。初云諸漏已量，謂總句也。明駿案：前歎比丘中，結末云「逮得己利」。此中歎初，有「諸漏已盡」。兩彼互𨷂，蓋出經者差脫耳，旨則存焉。

> Sengzong comments: Regarding the two ordained assemblies, provisional and real are difficult to discern. Now, in singling out those among the assembly of nuns who are bodhisattvas, one can infer that it must also be so among the assembly of monks. Baoliang says: Previously, it listed real understanding of the six practices, fulfilling the meaning of 'true sons'; here it specifically points to the assembly of nuns. There were also those originally bodhisattvas of the eighth stage and above. Huilang says: Here provisional virtues are praised. The initial 'all outflows having been quantified' is a general line. Mingjun notes: In the previous praise of the monks, it concluded at the end with 'attaining their own welfare'. In the praise at the beginning here, there is 'all outflows having been exhausted'. These two are mutually missing from each other; it is merely that the transmitter of the sūtra made an omission, but the intent remains preserved.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.2.87) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1763.2.87](https://indike.org/pramana/in.bauddha.taisho.1763.2.87) · Pramāṇa
