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# 大般涅槃經集解 20.86

大般涅槃經集解 20.86

- **Language:** Classical Chinese

### [20.86](https://indike.org/pramana/in.bauddha.taisho.1763.20.86)

案法瑤曰：十住菩薩要聞涅槃，乃得髣髴少見佛性。此下明雖聞涅槃不能得正信，有而已也。寶亮曰：就文求義，此實為難。云何行階法雲猶不知有佛性，方須佛說乃得見耶？此謂住前卅心中，初十心者名十住也，第廿心名為十行，第卅心名十迴向。若使菩薩雖無量劫修行苦行，不聞涅槃經者，信首五根終不可立，信根立時正第卅心也。此行人者，要須佛說因果之性，方涉信首耳。如向所論十住菩薩，非是法雲明矣。言少見者，聞佛說後，信慧漸明，故稱少見。

> Fayao states: Bodhisattvas of the ten abodes must hear the Nirvāṇa Sūtra before they can faintly see a little of the buddhadhātu. From here down it explains that although hearing the Nirvāṇa Sūtra, they cannot yet obtain correct faith; they merely have it and that is all. Baoliang states: Seeking the meaning in accordance with the text, this is truly difficult. How could those whose practice has stepped onto the Dharma Cloud still not know that the buddhadhātu exists, needing the Buddha's preaching before they can see it? This refers to the thirty minds prior to the stages: the first ten minds are called the ten abodes, the twentieth mind is called the ten practices, and the thirtieth mind is called the ten dedications. Even if a bodhisattva cultivates austerities for immeasurable kalpas, if they do not hear the Nirvāṇa Sūtra, the five roots headed by faith can never be established; the time when the root of faith is established is precisely at the thirtieth mind. This practitioner must have the Buddha preach the nature of cause and effect before they can step into the head of faith. As discussed above, the bodhisattvas of the ten abodes clearly are not those of the Dharma Cloud. Saying they 'see a little' means that after hearing the Buddha's preaching, their faith and wisdom gradually brighten, hence it is called 'seeing a little.'  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.20.86) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1763.20.86](https://indike.org/pramana/in.bauddha.taisho.1763.20.86) · Pramāṇa
