[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 20.88 # 大般涅槃經集解 20.88 大般涅槃經集解 20.88 - **Language:** Classical Chinese ### [20.88](https://indike.org/pramana/in.bauddha.taisho.1763.20.88) 案寶亮曰：此下訖「猶為無我輪之所惑」，向明菩薩，說因果之性，得進信首根立，登於初也。至乎十地行滿之時，所離障薄，于時始復髣髴見性八自在我空也。雖觀此空，心未淪怙，還入無我心中。以其情未決，故言為無我所惑耳，非是橫計佛地作無我為惑也。 > Baoliang states: From here down through 'are still deluded by the wheel of non-self,' previously it explained that bodhisattvas, upon having the nature of cause and effect preached to them, are able to advance to the head of faith with their faculties established, ascending to the initial stage. When they reach the fulfillment of practice on the ten grounds, the hindrances they have abandoned are thin, and only then do they again faintly see the nature's eight masteries and emptiness of self. Although contemplating this emptiness, their minds do not yet sink into total reliance; they revert to the mind of non-self. Because their conviction is not yet resolved, it is said that they are deluded by non-self; it is not that they arbitrarily assume the Buddha-ground to be non-self and are thereby deluded. > — English (machine translation) (machine translation) - [Previous: 20.87](https://indike.org/pramana/in.bauddha.taisho.1763.20.87) - [Next: 20.89](https://indike.org/pramana/in.bauddha.taisho.1763.20.89) - [Up: 20](https://indike.org/pramana/in.bauddha.taisho.1763.20) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.20.88) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.20.88](https://indike.org/pramana/in.bauddha.taisho.1763.20.88) · Pramāṇa