[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 21.47 # 大般涅槃經集解 21.47 大般涅槃經集解 21.47 - **Language:** Classical Chinese ### [21.47](https://indike.org/pramana/in.bauddha.taisho.1763.21.47) 案僧宗曰：寄因以辨六行也。明放逸則無常苦果，不放逸則常樂果也。長行釋偈，小不次第也，先釋放逸果、次釋不放逸果、次釋放逸因、次釋不放逸因也。非聖凡夫者，前已釋二家因果，今出其人也。 > Sengzong comments: Relying on causes to distinguish the six practices. It clarifies that heedlessness results in the impermanent and suffering fruit, while non-heedlessness results in the permanent and blissful fruit. The prose explanation of the verses is slightly out of sequence: first explaining the fruit of heedlessness, next explaining the fruit of non-heedlessness, next explaining the cause of heedlessness, and next explaining the cause of non-heedlessness. As for "non-noble ordinary beings": previously the causes and fruits of the two groups were explained, now it points out the persons. > — English (machine translation) (machine translation) - [Previous: 21.46](https://indike.org/pramana/in.bauddha.taisho.1763.21.46) - [Next: 21.48](https://indike.org/pramana/in.bauddha.taisho.1763.21.48) - [Up: 21](https://indike.org/pramana/in.bauddha.taisho.1763.21) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.21.47) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.21.47](https://indike.org/pramana/in.bauddha.taisho.1763.21.47) · Pramāṇa