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# 大般涅槃經集解 22.60

大般涅槃經集解 22.60

- **Language:** Classical Chinese

### [22.60](https://indike.org/pramana/in.bauddha.taisho.1763.22.60)

案僧亮曰：作惡方便及闡提之惡，不即受報，闡提生報非現報也。如乳即成酪者，乳有現果，明不如此。愚者輕蹈者，愚人見現在、不見未來，以非現報而輕造之，將出闡提之行，先說偈也。僧宗曰：還釋作惡之人所以造罪，以不見後世故爾。若使前念為惡、後念受報，誰敢為惡？以不見後世故，如灰覆火，愚人所踐，不覺燒也。寶亮曰：第三偈明不依經悔者也。

> Sengliang notes: The preparations for doing evil and the evil of the icchantika do not immediately receive retribution; the retribution for an icchantika is born in the next life, not the present life. 'Like milk turning into curd': milk has a present result, showing that this is not so. 'A fool lightly treads upon it': fools see the present and do not see the future; because it is not a present retribution, they lightly commit it. About to present the conduct of the icchantika, the verse is first spoken. Sengzong says: This returns to explaining why persons who do evil commit transgressions: simply because they do not see future lives. If an earlier thought were evil and a later thought received the retribution, who would dare do evil? Because they do not see future lives, it is like ash covering fire, trodden upon by fools, unaware that it burns. Baoliang says: The third verse clarifies those who do not repent in reliance upon the sūtra.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.22.60) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1763.22.60](https://indike.org/pramana/in.bauddha.taisho.1763.22.60) · Pramāṇa
