[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 24.18 # 大般涅槃經集解 24.18 大般涅槃經集解 24.18 - **Language:** Classical Chinese ### [24.18](https://indike.org/pramana/in.bauddha.taisho.1763.24.18) 案法瑤曰：前譬明緣因佛性同耳，此明正因果佛性也。明三乘同有此性，脩道斷結，陶冶成佛，此理非是本有今無、本無今有也。 > Fayao says: The previous parable clarified that the conditioning cause of buddhadhātu is identical; this clarifies the direct cause and the fruit of buddhadhātu. It clarifies that the three vehicles identically possess this nature, and by cultivating the path and severing fetters, through smelting they achieve Buddhahood; this principle is not "originally existing and now non-existent" or "originally non-existent and now existent." > — English (machine translation) (machine translation) - [Previous: 24.17](https://indike.org/pramana/in.bauddha.taisho.1763.24.17) - [Next: 24.19](https://indike.org/pramana/in.bauddha.taisho.1763.24.19) - [Up: 24](https://indike.org/pramana/in.bauddha.taisho.1763.24) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.24.18) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.24.18](https://indike.org/pramana/in.bauddha.taisho.1763.24.18) · Pramāṇa