[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 24.24 # 大般涅槃經集解 24.24 大般涅槃經集解 24.24 - **Language:** Classical Chinese ### [24.24](https://indike.org/pramana/in.bauddha.taisho.1763.24.24) 案僧亮曰：唯佛乃得，故非先有也。若非先有，則二難俱釋也。名為有者，有為不善也。三事無為，名為善有也。 > Sengliang comments: Because only the Buddha attains it, it is not pre-existent. If it is not pre-existent, then both objections are resolved. Being termed "existence" refers to the conditioned being unwholesome. The three matters being unconditioned is termed "wholesome existence." > — English (machine translation) (machine translation) - [Previous: 24.23](https://indike.org/pramana/in.bauddha.taisho.1763.24.23) - [Next: 24.25](https://indike.org/pramana/in.bauddha.taisho.1763.24.25) - [Up: 24](https://indike.org/pramana/in.bauddha.taisho.1763.24) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.24.24) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.24.24](https://indike.org/pramana/in.bauddha.taisho.1763.24.24) · Pramāṇa