[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 24.42 # 大般涅槃經集解 24.42 大般涅槃經集解 24.42 - **Language:** Classical Chinese ### [24.42](https://indike.org/pramana/in.bauddha.taisho.1763.24.42) 案僧亮曰：答云何為生盲而作眼目導也。次以內果勸信。若不識常果，不知身是常因，對因不見，名生盲也。下不知手足等事，名為無眼者。常是未能見之者，是障外之事，名無眼者也。 > Sengliang comments: This answers: 'How does one act as eyes and a guide for the born-blind?' Next he uses the internal fruit to encourage faith. If one does not recognize the permanent fruit and does not know that the body is the permanent cause, being blind to the cause is called being 'born-blind'. Below, not knowing the hands, feet, and other matters is called being 'eyeless'. The permanent is what one is not yet able to see; it is a matter beyond the obstruction, which is called being 'eyeless'. > — English (machine translation) (machine translation) - [Previous: 24.41](https://indike.org/pramana/in.bauddha.taisho.1763.24.41) - [Next: 24.43](https://indike.org/pramana/in.bauddha.taisho.1763.24.43) - [Up: 24](https://indike.org/pramana/in.bauddha.taisho.1763.24) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.24.42) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.24.42](https://indike.org/pramana/in.bauddha.taisho.1763.24.42) · Pramāṇa