[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 27.27 # 大般涅槃經集解 27.27 大般涅槃經集解 27.27 - **Language:** Classical Chinese ### [27.27](https://indike.org/pramana/in.bauddha.taisho.1763.27.27) 案僧亮曰：第六明若方便故不滯生死也。善戒者，異外道也。不缺者，不犯輕微戒也。不折者，謂不破四禁也。大乘者，離小心也。不退者，若得八住，備三不退也。隨順戒者，菩提戒也。畢竟者，成佛乃得也，又言畢竟不起心相也。波羅蜜者，到無相彼岸也。寶亮曰：第五列諸戒，願物同我，終不獨隮也。 > Sengliang states: The sixth \[section\] clarifies that through skillful means (upāya), one does not linger in birth-and-death. 'Wholesome precepts' distinguishes them from non-Buddhists. 'Unbroken' means not violating minor precepts. 'Unfractured' means not breaching the four grave prohibitions. 'Great Vehicle' means departing from the small mind \[of the two vehicles\]. 'Non-retrogressing' means that if one attains the eighth dwelling, one is endowed with the three non-retrogressions. 'Compliant precepts' refers to the bodhi precepts. 'Ultimate' means attained only upon becoming a Buddha; it is also said that it means utterly giving rise to no mental marks. 'Pāramitā' means reaching the markless other shore. Baoliang states: The fifth \[section\] enumerates the various precepts, vowing that all beings become equal to oneself, never to ascend \[to liberation\] alone. > — English (machine translation) (machine translation) - [Previous: 27.26](https://indike.org/pramana/in.bauddha.taisho.1763.27.26) - [Next: 27.28](https://indike.org/pramana/in.bauddha.taisho.1763.27.28) - [Up: 27](https://indike.org/pramana/in.bauddha.taisho.1763.27) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.27.27) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.27.27](https://indike.org/pramana/in.bauddha.taisho.1763.27.27) · Pramāṇa