[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 28.30 # 大般涅槃經集解 28.30 大般涅槃經集解 28.30 - **Language:** Classical Chinese ### [28.30](https://indike.org/pramana/in.bauddha.taisho.1763.28.30) 案僧亮曰：逼迫眾生也。僧宗曰：第一重，以十四種色是苦具，心為苦體。言不起則已，起則為緣所逼，故言逼迫相也。十惡為因，無明為緣，以能生長未來故，故名集也。偏教以三心滅處為滅；圓教以常住之體絕眾相為滅也，破彼三因，以大乘常住之因為道。 > Sengliang states: It oppresses sentient beings. Sengzong states: In the first tier, fourteen kinds of form are the instruments of suffering, and the mind is the substance of suffering. If it does not arise, that is all; but once it arises, it is oppressed by conditions; hence it is called the mark of oppression. The ten unwholesome actions are the cause, and ignorance is the condition; because they can generate and increase the future, it is called accumulation. The partial teaching takes the place where the three minds are extinguished as cessation; the complete teaching takes the eternal substance transcending all marks as cessation. Destroying those three causes and taking the eternal cause of the Great Vehicle as the path. > — English (machine translation) (machine translation) - [Previous: 28.29](https://indike.org/pramana/in.bauddha.taisho.1763.28.29) - [Next: 28.31](https://indike.org/pramana/in.bauddha.taisho.1763.28.31) - [Up: 28](https://indike.org/pramana/in.bauddha.taisho.1763.28) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.28.30) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.28.30](https://indike.org/pramana/in.bauddha.taisho.1763.28.30) · Pramāṇa