[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 29.28 # 大般涅槃經集解 29.28 大般涅槃經集解 29.28 - **Language:** Classical Chinese ### [29.28](https://indike.org/pramana/in.bauddha.taisho.1763.29.28) 案僧亮曰：唯除二禪者，凡死苦一至，無不惱亂，故以災為譬。菩薩死至，心不亂也。摩羅毒蛇其色黑，若觸人衣，或人衣觸其行處皆死。故名觸毒。阿竭多星，八月出也，因星結呪，消四毒也。僧宗曰：病之為苦，破壞浮囊實為最苦也。 > Sengliang comments: 'Except only the second dhyāna': once the suffering of death arrives, there is none who is not disturbed; hence it is compared to a disaster. When death arrives for the bodhisattva, his mind is not disturbed. The mālā poisonous snake is black in color; if it touches a person's clothes, or if a person's clothes touch the place where it moved, both result in death. Hence it is called touch-poison. The Agastya star rises in the eighth month; by relying on the star one forms a mantra that dispels the four poisons. Seng宗 comments: As for the suffering of sickness, the destruction of the floating bladder is truly the greatest suffering. > — English (machine translation) (machine translation) - [Previous: 29.27](https://indike.org/pramana/in.bauddha.taisho.1763.29.27) - [Next: 29.29](https://indike.org/pramana/in.bauddha.taisho.1763.29.29) - [Up: 29](https://indike.org/pramana/in.bauddha.taisho.1763.29) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.29.28) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.29.28](https://indike.org/pramana/in.bauddha.taisho.1763.29.28) · Pramāṇa